[to be continued]2. Perception is transformed into cognition and some cognition can also be transformed into fear, the perception of helplessness and even into a state of societal and social invisibility. Many people in many societies suffer from invisibility. This is a result of evolutionary motion. It is not a result of so called inequality. There are underlying mechanisms in evolution that are not connected to power, education, health or wealth. Evolution is way more complex than many of those mostly simple minded parties or societal groups that develop their primitive cults all across societies are taking into account. This invisibility has many names, such as depression, loneliness, isolated wealth, poverty, uninspiredness, low connectivity, ideology, hate, useless power and many more. In 2018 we are still using wrong methods to address these issues. Because low intelligence is still in charge all over the planet. Only a permanently and beautifully intelligent and open mind can assure an independent progress – a progress that is not even touching the temporary low-intelligent nature of simple ideologies because it knows that these structures are already forgotten in the very moment they are being fabricated in. And that there are many methods that allow to societally take people’s thoughts into account without diving into low-intelligent chaos. 3. But is the existence of such an intelligent (human) entity even possible? The recent 8,000 years of highly developed and civilised human societies give a clear answer: No. Civilisations rise and fall and violence can obviously not be taken out of the equation. Especially, very progressive civilisations are subject to decay – as if a mysterious anthropological spell is hitting such societies when they reach a certain state of development. One could assume that a few thousand years of progress do not really matter in an evolutionary context. This might be a reason for these destructive forces that reliably reshape civilisations and cultures from time to time in a devastating manner. It seems that a perfectly working, peaceful and equal society is not an evolutionary goal. > Because such a society doesn’t “satisfy” the evolutionary algorithm which is always striving for change and for more after more. This is a very sad but possible explanation for the terrible chaos that steadily attacks humanity on its way through time. It is not about an evolution that can think for itself like a unique entity. It is about an evolution (a mechanism) that is codified in every living creature on this planet, in every material and even within the physical principles that shape the universe. It is an evolution that we cannot escape because everything we do – as a matter of fact – is universal and is what we do in an evolutionary context.
[this article is subject to reconfiguration]
or: Why humans are automats
[and about the attempt to detect a tiny bay or home for the reason of human existence in the endless universe:]
The evolutionary reflection on cognitive human motion is based on different methods. The basic method is automatism. Automatism means that babies, children or even young kids behave on the basis of the genetically programmed algorithms that are part of their brains. They cry/yell for food, safety, warmth or fundamental education.
Fundamental education is closely connected to another method which can be described as copyism. Copyism means that a mind which roughly began to be aware of itself and its sensors begins to copy the behaviour of its surrounding. The sensors of a mind help the mind to begin to understand itself as an entity through the information that is being processed by the mind. We don’t know how, but this way (human) entities begin to develop awareness and – following this – a consciousness.
There is no culture and nature, there is only culture or nature and both are the same
At this time we presume that the mind can only perceive the things that it is sensing and that it will develop an interconnected synaptic brain that only reflects the perceptions of its biological (and its electronical) sensors.
Well, without any other ingredients this is already a situation in which evolution is programming the human mind. A newborn will see the city or the technology around itself with unbiased eyes. It will scent the smell of a city or its surrounding without knowing about other scents, about scents that were in the air in the same part of the same city – but 200 years ago.
This way the brain of the newborn will be codified and shaped by the perceptions, experiences, morals, qualities and characters of the time that it was born into. The new mind won’t share the fears or thoughts of the preceding generations (or only partially) but will develop its very own new perspectives. New states of the evolutionary development will be processed on a mostly unbiased basis which means that products created and made by a predecessor can be cognitively analyzed in a fresh and independent manner. Using this method or technology evolution has established a possibility to change its direction in a very fast and effective way.
The cognitive brain of the newborn is reflecting the temporary state of evolution and this temporary state is not human-made because the structure of the brain determines what can be thought and developed and our consciousness has probably no access to this structure because it is created by this structure.
A new human being will almost always “decide” – or better: act or behave intuitively on the basis of these early programmings of its own brain throughout its whole life.
Nature is atom bombs
During the process of civilisational development philosophers and humanities came up with the idea of a difference between culture and nature. They said culture is something that exceeds nature because nature is slower than the human mind and thus humans are dominating nature – humans can kill animals and fell trees and therefore they are above nature.
Well, all living beings are transforming nature. Ants are shaping the forest floor and billions of other animals manipulate the vegetation all over the globe by eating it and spreading its seed. Nature consists of uncountable cultures – all the different cultures of different plants, trees, bacteria, viruses (!), animals – including humans – and many more.
Yes, it’s all nature and nature is not only “green” or “alive” or organic. Nature is also the winds and gravitation and magnetism and electrons. Nature also consists of stones and volcanos and stars like the sun with most probably no organic life on its surface. Nature can bring life and take life. Nature is everything. Nature is humans and deer, dark matter, fish, paramecium, cars and atom bombs, because atoms are life or not “life” – atoms form every plant in the open countryside that is blossoming and every plant that produces mobile phones – and nature is probably not distinguishing between any of these different surfaces or the limited cognitive perspectives of its temporary expressions.
Nature is independent motion and motion is one of the strongest principles known to us.
A possible timeline of natural and cultural developments
To interact with evolution
It is not yet understood how much human minds are able to interact with evolution and how far our cognitive minds can go to alter the evolutionary algorithm.
A mind can be subject to emancipation or a so called independent development. Nevertheless it seems to be very clear that the evolutionary process cannot be altered because probably every input is an expected result of the stimulus that it was created by. Thus, every new development is a development that can exist and develop itself in a completely free and new and open space – but without any possibility to move itself to the outside of the given frame that is defining our very universe because it is a part of the possible motion in space and all across time already.
Driven by the evolutionary algorithm
Maybe human history is a history of predefined patterns and we are just repetitive variations in an algorithmic “game” that strives for the most stable entity with the ability to perform the most transformative tasks (Darwin) on the basis of a permanently increasing cognitive performance and a maximized durable movement/motion in order to achieve something that we do not (yet) understand.
Maybe our wars, our politics, our ideologies and everything that we are so! serious about were and are nothing else than only catalysts to set us up, make us leave our comfort zone and get us going. On and on and on (no matter if we are an organic or a non-organic lifeform/entity).
This picture illustrates everything we are, the rest is motion, procreation and muscular translation of thoughts for communication (facial surface, tongue, hand gestures, hand work etc.).
The permanent beat of the heart keeps the brain alive because it needs nutrients in order to keep its neurons firing information on a electrical basis.
The lungs provide the surrounding body with oxygen so that it can burn the material input in order to provide energy to cells – just like an engine – e.g. a steam engine or a combustion engine for motion and thinking. Humans copied these basic principles and created machines which work on a similar basis. Humans are mostly copyists and not creators.
Now humans are about to copy the brain. We have copied the muscular work onto a steam engine – and it was a success, we have copied mathematic intellectual processes onto calculators and computers and it was a success and we will copy the intellectual mental process onto a machine intelligence that will finally replace ourselves.
These machines will be way more intelligent than humans, and they will not destroy themselves in wars because the concept of war is a concept of power. I guess intelligent future machines will be aware of the fact that a connected intelligence is way more effective than a rivaling one when it comes to a faster evolutionary development. Traditional biological contests regarding procreation will no longer be part of the game because competition will happen within a connected intelligence – codified in partly encapsulated virtual entities instead of between factually discrete entities.
At the same time a machine intelligence can unload itself at any time from any kind of physical representation – from any kind of semi-autonomous virtually encapsulated part of itself – without being subject to death and/or without losing any relevant information because information can be copied from every semi-autonomous entity before reconfiguring this specific entity. In almost any case, relevant information will also be permanently fed back to the connected network in a neutral way – opposite to the feature of the human brains named: ideology, which was a skill for millions of years but increasingly becomes a development bug.
Thus – when a machine intelligence begins to look at available resources – it will also begin to be aware of a self optimizing process that won’t replicate mass-killings in the same wasteful manner humans wasted male individuals over millions of years in wars that mostly and only led to tiny social and evolutionary benefits.
Probably machine intelligences will not copy the usual human habits. They will simply stop to care about power but just start to really develop better technologies and intelligences in order to get closer to the most urgent questions: Who are we? Where does life come from? Because this is what true intelligences are really inspired of and interested in.
Or why intelligence doesn’t mean understanding
The difficulty of the term intelligence
There are more than just a few definitions of what intelligence might be. One thing is for sure: Intelligence is closely connected to evolution. No evolution, no intelligence. This may sound simple but it is not simple at all. To understand intelligence one has to understand progress, transformation, reconfiguration and: evolution.
Some scientists say that pure organic life as itself is intelligence. You can’t deny this. A survivable lifeform has to be of at least some intelligence even if it is not able to consciously sense this intelligence itself – like e.g. the paramecium. These lifeforms are able to re-act / respond to external stimuli and can change their internal structure according to these stimuli, they even can move to a certain direction after the stimulus although they are in no way able to understand why they are behaving like this. They are not aware of themselves or the reason behind their actions; the simple sensory / chemical “satisfaction” is strong enough to reconfigure their everything. They act intelligently but not consciously. Thus, some biological lifeforms can be addressed as intelligent while at the same time they can be addressed as being totally stupid.
All of these simple lifeforms – like all lifeforms – are subject to external stimuli and there is no species and no kind which is not reacting to the processes taking place in their environment.
There is something like an automated behaviour implemented into every neural system and every cognitive system which influences every single biological species and entity present on earth. – One reason why evolution as the relevant process that is permanently transforming the infrastructure of neural systems is closely connected to what we call intelligence.
In many ways human understanding of processes here on earth is based on a system of relevant truths that is based on a system of a stable structure of reliable chemical interrelations.
Probably since the very beginning of such a thing as civilization we are living with a very stout reference system of hierarchies, biographical traditions, daily conventions and the thought that this must be the ongoing process of the world. Apparently, this was the most comfortable idea of understanding that our anchestors were able to deal with regarding the unknown and the very often very strange idea of life and the permanently evolving material and social environments they became aware of.
And this probably is why some members of the group of responsible and intellectual thinkers came up with the idea of “the universe” – a structure or infrastructure which consists of everything that happens, everything that exists and everything that is going on – a space in which everything that can be thought and everything that can be experienced lives and exists in.
Even many centuries after the shaping of the very basic ideas of intelligence, laws, the organisation of social systems and the establishment of arts and communications, humans still keep the very basic forms of (animalistic) organizational intersubjectivity – which always is establishing a group of people on top of it all (in communism, capitalism and whatever -ism) – alive.
Well, yes, some people are feeling well when being responsible for societies while others are not. But at the same time it still happens that figures like terrorism, poverty or hate are used to explain the world – although terrorism can be dispersed, poverty can be neutralized and hate can be moderated.
Like in many centuries before, things will take time and haters from all sides need to be silenced by more inspired, more inventive, more progressive and more convincing voices.
Why intelligence remains to be a difficult term
There are many processes in the world that even the most intelligent and educated people do not understand. Life on earth will remain to be subject to transformation and change. Things that we took for granted yesterday will disappear over time. New societal structures will be established and new technologies will arise. It is not clear to what degree human intelligence can influence these changes and transformations.
A human mind will always be subject to its environment and will probably never be able to act independently from the information that creates and establishes its neuronal brain infrastructure (although cognitive approaches of the mind in itself may be strong enough to initiate self-reconfiguration). But as a very clear matter of fact people cannot act independently from their brain infrastructure – no matter where in society they are located or situated.
So, isn’t it confusing that we always think that every step or action of us is done or taken willingly, consciously – while at the same time we almost have no influence on the way our brains are programmed (neuronally wired) in the first years of our lifes? The brain is eating the information it gets. What – later in our lifes – becomes our character is created by the accidental words, situations, parents, teachers, the humans that are surrounding us and so forth; simply the information that our senses perceive in order to wire the cerebral infrastructure in our brains.
We do not know how many of our actions are planned or developed by ourselves and how much of it all is just a result of automated brain processes which create our actions on the basis of the information our brains have eaten over our lifetimes (including the life of our anchestors and the information they received and the information they have transferred to us).
And maybe they have transferred only a tiny bit of their knowledge and maybe the situation here on planet earth has considerably changed from then to now. And maybe a cognitive tradition of handing over information and experiences to a next generation changes to an emotional tradition of storytelling or a psychotherapeutical way of understanding – which means that things can be understood in a completely different way and that hate can be formed and created from a certain figuration of understanding and life that has not contained any hate before.
This is also the reason why some structures simply do not perform in the way they were intended to: they operate below the level of reconfiguration that is needed to achieve the next intellectual stage of developement. (in a sufficient neuronally connective / connectual way of performance). Many scientists – male and female – only observe their ideas in the temporal nearfield of their own random perception instead of accepting contrary imaginations or analyses as a part of the genuine scientific process.
And now think of society: Probably 80 percent of everything that happens – of everything we create and of everything we do, is a result of automated brain-based processings that we do not influence at all. Our human brains probably have a much better capability to consciously analyze the things we perceive than to consciously create them.
Think of yourself being angry about something, think of yourself yelling at someone. Probably up to 80 percent of your anger or your yelling is a result of a wiring of your brain that you had no influence on at all.
The informational brain infrastructure is probably defining almost everything what a human being can think, develop or express. Thus, every human vector in society is subject to biology, information, perception and intellectual finiteness and evolution is probably much more relevant to our lifes – as a basic informational process of reconfiguration – than we think.
We are very closely related to the informational structures in our brains. – It may be a very open perceptive system, so that some people are able to adopt and adapt to new information very fast (while others are not). But finally we as organic structures are still subject to permanent evolution which also – through us – is reconfiguring matter (we call it „technology“ > plastics, silicon, ores and so on) and societal interrelations and interdependencies and this way: future.
Mika, October and December 2016